As shown earlier the texts mainly repeated each other. We see no real refinement of hatha-yoga asana practice and theory. There was no evidence of an autonomous discourse undergoing change or being in progress. So these few scriptures seem not to indicate an ongoing hatha yoga asana tradition of writers who contemplated hatha-yoga philosophy and questioned why asana practice ought to a have a primary position.
Hence we should expect innovation and refinement of hatha-yoga asana tradition to take place outside those groups who wrote about hatha-yoga.
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