Other segments of the Mahabharata linked the final yogic release into various theistic discourses of divine insight or union. Theism was especially predominant in the Bhagavad Gita . Yoga maintained its sense of harnessing, but was informed by monotheistic theology, branded karma-yoga and bhakti-yoga (Malinar 2012).
Once more the yoga discourse,, that we encounter in the Mahabharata in the Kshatriya milieu of mainly amateur yoga sympathisers did not manage to produce a systematically yoga philosophy. Instead we are left with the impression that the yoga discourse had become a wide arena covering all kind of techniques related to diverse metaphysical, supernatural and social
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