If this observation is correct, then the YS provides an example of how philosophical categories of Samkhya were used to illuminate Buddhist meditative levels and experiences. In other words, original Buddhist meditation reports were framed – signified – by Samkhya sign systems. Hence the Samkhya descriptions of the epistemological changes happening during meditation were perhaps not derived from meditative practice. Instead, they were stipulated categories derived from philosophical speculations among intellectuals. They have in this case been used to illuminate the liberation process allegedly happening in Buddhist element meditation.
In other words, the author had knowledge of Buddhist element meditation. He then rewrote these experiences in Samkhya terms and claimed that this is what actually happened during meditation. Social psychological seen this framed the experiences of yoga meditators, who would confirm the myth that meditation is signified with symbolic powers like purusha and vibhuti. They knew it from experience!
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